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Heritage Definition Example Essay

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Heritage definition example essay

anything that has been transmitted from the past or handed down by tradition

  1. the evidence of the past, such as historical sites, buildings, and the unspoilt natural environment, considered collectively as the inheritance of present-day society
  2. ( as modifier; cap. as part of name ): Bannockburn Heritage Centre

something that is reserved for a particular person or group or the outcome of an action, way of life, etc: the sea was their heritage, the heritage of violence

( law ) any property, esp land, that by law has descended or may descend to an heir

( Bible )
  1. the Israelites regarded as belonging inalienably to God
  2. the land of Canaan regarded as God's gift to the Israelites

C13: from Old French; see heir

Collins English Dictionary - Complete & Unabridged 2012 Digital Edition
© William Collins Sons & Co. Ltd. 1979, 1986 © HarperCollins
Publishers 1998, 2000, 2003, 2005, 2006, 2007, 2009, 2012
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Word Origin and History for heritage Expand

c.1200, "that which may be inherited," from Old French iritage. eritage. heritage. from heriter "inherit," from Late Latin hereditare. ultimately from Latin heres (genitive heredis ) "heir" (see heredity ).

Online Etymology Dictionary, © 2010 Douglas Harper
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    Definition of Heritage in Everyday Use Essay - Literary Review

    Definition of Heritage in "Everyday Use" Essay

    Heritage includes a legacy of physical attributes of the past. Heritage may be inherited and maintained in the present for future generations. Some symbols of heritage can be meaningful to some people, while for others they are meaningless. Traditional heritage plays an important part of everyone’s life. Some people follow a traditional heritage so deeply imbedded in their everyday lives that they do not even recognize them as so.
    In “Everyday Use” the strenuous effort to preserve the family name begins when Dee return home for a visit. Dee changed her name, a name that was passed down from her great grand mother to “Wangero Leewankia Kemanja.” Mrs. Johnson feels that it was wrong to do so, because the name Dee symbols the unity of her ancestors. Mrs. Johnson thinks she could trace the name Dee in their family "back beyond the Civil War" (Walker 54), However, Dee thinks otherwise; her name only reminded her of all the pain, struggles and injustice. "I couldn't bear it any longer, being named after the People who oppress me" (Walker 53). Mrs. Johnson thinks the new name is too.

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    The Use of Heritage in Everyday Use and A Pair of Tickets Essay - The Use of Heritage in Everyday Use and A Pair of Tickets A key factor in Alice Walker’s “Everyday Use,” and Amy Tan’s “A Pair of Tickets,” is heritage. Throughout both stories the use of heritage can be seen easily. Walker’s avoidance of heritage in her writings and Tan’s understanding of heritage in her writing. Through this readers can see the true meaning of heritage. Understanding both sides of these two stories gives readers a chance to explore their own heritage and reflect on how they accept their past. [tags: Alice Walker Amy Tan Papers]
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    What does heritage mean? definition, meaning and pronunciation (Free English Language Dictionary)

    Dictionary entry overview: What does heritage mean?

    HERITAGE (noun)
    The noun HERITAGE has 4 senses:

    1. practices that are handed down from the past by tradition
    2. any attribute or immaterial possession that is inherited from ancestors
    3. that which is inherited; a title or property or estate that passes by law to the heir on the death of the owner
    4. hereditary succession to a title or an office or property

    Familiarity information: HERITAGE used as a noun is uncommon.

    Dictionary entry details

    heritage [BACK TO TOP]

    Practices that are handed down from the past by tradition

    Nouns denoting cognitive processes and contents

    a heritage of freedom

    Hypernyms ("heritage" is a kind of. ):

    practice (knowledge of how something is usually done)

    heritage [BACK TO TOP]

    Any attribute or immaterial possession that is inherited from ancestors

    Nouns denoting attributes of people and objects

    my only inheritance was my mother's blessing / the world's heritage of knowledge

    Hypernyms ("heritage" is a kind of. ):

    attribute (an abstraction belonging to or characteristic of an entity)

    Hyponyms (each of the following is a kind of "heritage"):

    birthright (personal characteristics that are inherited at birth)

    background (a person's social heritage: previous experience or training)

    birthright (a right or privilege that you are entitled to at birth)

    upbringing (properties acquired during a person's formative years)

    heritage [BACK TO TOP]

    That which is inherited; a title or property or estate that passes by law to the heir on the death of the owner

    Nouns denoting possession and transfer of possession

    Hypernyms ("heritage" is a kind of. ):

    Meronyms (parts of "heritage"):

    heirloom ((law) any property that is considered by law or custom as inseparable from an inheritance is inherited with that inheritance)

    jurisprudence ; law (the collection of rules imposed by authority)

    Hyponyms (each of the following is a kind of "heritage"):

    devise ((law) a gift of real property by will)

    birthright ; patrimony (an inheritance coming by right of birth (especially by primogeniture))

    bequest ; legacy ((law) a gift of personal property by will)

    accretion ((law) an increase in a beneficiary's share in an estate (as when a co-beneficiary dies or fails to meet some condition or rejects the inheritance))

    borough English (a former English custom by which the youngest son inherited land to the exclusion of his older brothers)

    primogeniture (right of inheritance belongs exclusively to the eldest son)

    heirloom (something that has been in a family for generations)

    heritage [BACK TO TOP]

    Heritage - Dictionary Definition

    Heritage can refer to practices or characteristics that are passed down through the years, from one generation to the next. Researching your family tree would help you gain a sense of your personal heritage .

    Heritage is often used to discuss a cultural aspect or tradition that has been passed down through generations. For example, one might speak of an area’s "rich musical heritage .” Heritage can also refer to a person's ethnic or cultural background. In a legal sense, heritage is property that you inherit, like a silver teapot your great aunt Sally left to you.

    Definitions of heritage

    n that which is inherited; a title or property or estate that passes by law to the heir on the death of the owner

    right of inheritance belongs exclusively to the eldest son

    a former English custom by which the youngest son inherited land to the exclusion of his older brothers

    (law) an increase in a beneficiary's share in an estate (as when a co-beneficiary dies or fails to meet some condition or rejects the inheritance)

    (law) a gift of personal property by will

    an inheritance coming by right of birth (especially by primogeniture)

    (law) a gift of real property by will

    something that has been in a family for generations

    a possession whose ownership changes or lapses

    n any attribute or immaterial possession that is inherited from ancestors

    “the world's heritage of knowledge”

    personal characteristics that are inherited at birth

    a person's social heritage: previous experience or training

    a right or privilege that you are entitled to at birth

    properties acquired during a person's formative years

    the result of good upbringing (especially knowledge of correct social behavior)

    the properties acquired as a consequence of the way you were treated as a child

    an abstraction belonging to or characteristic of an entity

    n practices that are handed down from the past by tradition

    “a heritage of freedom”

    Hegel And The National Heritage Essay

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    GERMANY The leadership of the movement toward nationalism occurs under William I (Wilhelm) and Otto von Bismarck. His chief minister Prince Otto von Bismarck dominated Wilhelm reign and Bismarck.

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    The Rise Of Prussia

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    Rise And Growth Of National States
    RISE AND GROWTH OF NATIONAL STATES FORMATION AND GROWTH OF PRUSSIA EARLY HISTORY OF PRUSSIA. The German Ducy of Brandenberg in north central Europe on the Baltic Sea was a.

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    Karl Marx
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    The forms which these grades of progress assume are the characteristic "National Spirits" of History ;the peculiar tenor of their moral life of their Government, their Art, Religion, and Sciences. The idea of a "national spirit" is a controversial one. As a figure of speech, one can say that America is generous, Germany is industrious, and France is amorous. But Hegel means a great deal more than this. First of all, he intends to say that "national spirit," as it

    Transcendentalism was a movement in philosophy, literature, and religion that emerged and was popular in the nineteenth century New England because of a need to redefine man and his place.

    is found in each country, is real. It is not a metaphor, nor is it just a shorthand device for making a complicated point in a simple way. The spirit or genius of a nation is no less real than the Idea of which it is an expression. Furthermore, the national spirit is the best place to observe the unfolding of the Idea in the actual world: the stages of development attained by a nation's art, religion, and science are

    Transcendentalism was a movement in philosophy, literature, and religion that emerged and was popular in the nineteenth century New England because of a need to redefine man and his place.

    the clearest manifestation of its progress through history. To speak of a nation as if it were a person is to show that it has a capacity for self-consciousness and growth: men and nations both stand in integral relation to the Idea, and they participate in its workings through the dialectic. In the Philosophy of Right, and in far greater detail in the Introduction to the Lectures on the Philosophy of World History, Hegel argues that the network of governmental

    Transcendentalism was a movement in philosophy, literature, and religion that emerged and was popular in the nineteenth century New England because of a need to redefine man and his place.

    institutions of the state-- its constitution-- is typically a product of history and expresses the culture of a particular nation-- its values, religious beliefs, views about the world, traditions and customs. That culture, or "spirit", of the nation permeates also the human relations and gives the whole unity and cohesion. The values of the national community and the operation of its central government are linked together through mediating institutions, such as corporations, estates and the representative system, which ensure that

    Non Violence and Black Power: How differing conceptions of power led to the transition in goals and
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    the activities of the government broadly express the basic ideals and interests of groups within the community or its individual members. If such mediating links do not exist or cease to perform their proper function the nation or its important sections become alienated from the government and the integrity or independence of the political community is jeopardized. The constitution is thus the mechanism which in practice ensures the identity of the national spirit with the attitudes and actions of the multitude of groups and individuals comprising a nation. In this respect Hegel believed that the modern monarchial state of his time had an advantage over earlier political communities because it linked the individual to the community in an organized institutionalized way while, for example, the ancient republics relied mainly on non-institutional factors (i.e. sentiment, character and education). Hegel's concept of nationhood, unlike that of the contemporary German Romantics, is thus heavily political in nature. Pure culture or common ethnic and linguistic characteristics are not, in his view, sufficient by themselves to weld a large human group into a nation and to provide a firm focus of loyalty ;only the possession of a common government and the tradition of political unity can do so. This theme is particularly strongly stressed in the first of Hegel's political writings, on the constitution of the German Empire. A nation, then, is an institutional complex and it is also an idea. "It is a Spirit having strictly defined characteristics, which erects itself into an objective world, that exists and persists in a particular religious form of worship, customs, constitution, and political laws-- in the whole complex of its institutions-- in the events and transactions that make up its history," Hegel says. "That is its work-- that is what this particular Nation is. Nations are what their deeds are." Nations and national sentiment are real. At the current stage of historical development the nation-state is the political expression of the Idea. Some may argue that nationalism is outmoded: that it may once have served its purpose, but that an international spirit is now needed if the world is to survive in peace. We see this in the speeches of President Clinton, and from many foreign leaders the world over. Hegel does not anticipate such an argument, nor does he -offer a direct reply to it. What he does try to do is to show how a sense of nationhood has a rational basis in the political life. Men are forever in search of identity. The problem concerned both Rousseau and Burke: one offered for an answer the democratic community ;the other's solution was a stratified society. In each of these every citizen would have an acknowledged place, and all could feel themselves to be integral parts of an organic whole. Rousseau called for active participation in a small and homogenous community setting. Burke asked that the classes and order of society be fixed by tradition and preserved by custom. Both of these prescriptions, however, are ill suited to the real world that Hegel sees. Men cannot maintain the aristocratic social pattern in the face of historical progress. The trend, on the contrary, is for greater social mobility and a breakdown of the ancient institutions on which Burke relied. Identity can no longer be found in the traditional class memberships of an earlier age: men move too rapidly and develop aspirations which transcend the stations they once accepted without question. Nor is Rousseau's image of sturdy peasants under an oak a viable solution in an age when great nation-states are the principal political units. There is no returning to government by town meeting and direct democracy. While Hegel is prepared to use, in the Idea, a conception similar to the General Will, he finds Rousseau's institutional arrangement inadequate. Our era is the era of the large nation-state, and it is best to make the most of this situation. Personal identity, Hegel says, can be found by accepting the nation as a fact. Once this is done, then national citizenship can impart to men the feeling of identification they continually seek: The State, its laws, its arrangement, constitute the rights of its members ;its natural features, its mountains, air, and water, are their country, their fatherland, their outward material property ;the history of this state, their deeds ;what their ancestors have produced, belongs to them and lives in their memory. All is their possession, just as they are possessed by it ;for it constitutes their existence, their being. It is this matured totality which constitutes One Being, the spirit of One People. To it the individual members belong ;each unit is the Son of his Nation. The relation of the individual to that spirit is that he appropriates to himself this substantial existence ;that it becomes his character and capability, enabling him to have a definite place in the world-- to be something. For he finds the being of the people to which he belongs an already established, firm world-- objectively present to him-- with which he has to incorporate himself. the identification of a citizen with his country takes various forms. If the German wears his love of Fatherland on his sleeve, the Dane or the Norwegian tends to display his affection in a manner which is more subdued. But all men need such a feeling of identity. And because other loyalties are inadequate to this task, participation in the national spirit comes to play an indispensable role in men's lives. The desire to be something can be filled if a man can say, "I am an American," or "I am a Canadian." to be sure, men have other allegiances: religious, regional, economic, and so forth. But these are again and again seen to be subordinate in character. Men are born into a nation: "an already established, firm world." That so many men will fight and die for it, their country right or wrong, is overpowering evidence that this is their ultimate loyalty. Pleas that international attachments-- to religious or political movements-- be given higher priority in the final analysis fall on deaf ears. Men may be Roman Catholic or Socialists, but they are also Frenchmen or Chinese. They will subordinate and transform their religion and politics so as to be consonant with their national sentiments. International movements which are successful understand these imperatives, and they allow such adjustments to be made. There are always exceptional individuals who can live as men without a countries. But for all who claim such independence, when a genuine test of loyalty comes, only a few are willing to act on it. Hegel's theory applies to the vast majority: the ordinary citizens who derive a sense of kinship, self-esteem, and belonging from their national citizenship. The politics of nationalism, Hegel would agree, are irrational. But history has placed us in the age of nationalism, and the cunning of reason turns national sentiment in progressive directions. It may even impel war and destruction, and so bring in a new era of international peace and global loyalty ;but Hegel does not venture such speculation, and he contends himself with analyzing what he sees. However, the very idea of nationalism is a curious one even on Hegel's own terms. Loyalty to a small and homogenous community, as expressed by Plato and Rousseau is understandable and plausible. Each member knows his fellow citizens, and each can understand the workings of the political process at first hand. And if Buke's society is larger, each individual nevertheless lives in a fixed class or order where he too understands his role in the

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